Francis Xavier
St Francis Xavier
(April 7, 1506 - December 2, 1552)
was a pioneering Christian missionary and co-founder of the Society of Jesus (Jesuit Order).
Xavier was born in the Castle of Xavier near Sanguesa, in Navarre, Spain, on April 7, 1506.
Xavier and Pierre Favre[?] were the first two men to join Ignatius Loyola in forming the Society of Jesus, better known as the Jesuits.
In 1540, he was appointed a missionary to the Portuguese East Indies[?]. He spent 3 years operating out of Goa, India, then pushed on to Malacca. In Malacca he met a Japanese man who convinced him to go to Japan. Having made another trip to Goa for Jesuit administrative purposes, he left for Japan in 1549. Xavier worked for 3 years in Japan, saw his successor-Jesuits established, and then set his sights on China. On December 2, 1552, he died at age 46 on the Island of Sancian, without having reached mainland China. He is buried in Goa. He was beatified by Paul V[?] on October 25, 1619, and was canonized by Gregory XV[?] on March 12, 1622.
Text from Schaff-Herzog Encyc of Religion:
FRANCIS XAVIER, SAINT: The founder and
pioneer of modern Roman Catholic missions.
Born at the castle of Xavier, near Pamplona
(195 m. n.n.e. of Madrid), in Navarre, Apr. 7, 1506;
died on the island of San-chan (Chang-Chuang, St.
John's Island, on the south coast of China, 125 m.
s. of Canton) Dec. 2, 1552.
He sprang from an
aristocratic family of Navarre. While preparing
himself for the higher spiritual career at the
University of Paris, he became acquainted with
Ignatius Loyola, soon stood completely under his
influence, and was one of those who on Aug. 15, 1534,
bound themselves by a vow at Montmartre and
formed the Society of Jesus.
The field of labor
falling to Francis Xavier was that of missions to remote
countries.
As King John III of Portugal
desired Jesuit missionaries for the East Indies, he
was ordered there, leaving Lisbon on Apr. 7,
1541; from August of that year till Mar. 1542,
he remained in Mozambique, and reached Goa,
the capital of the Portuguese colonies, on May 6.
His first missionary activity was among the
Paravas, pearl-fishers along the southerly portion of the
east coast of Hindustan. He then exerted himself
to win the king of Travancore to Christianity, on
the west coast, and also visited Ceylon. Dissatisfied
with the results of his activity, he turned eastward
in 1545, and planned a missionary journey to
Macassar, on the island of Celebes. Having arrived in
Malacca in October of that year and waited there three
months in vain for a ship to Macassar, he gave up
the goal of his voyage, and went to Amboyna and
other of the Molucca Islands, returning to India
in Jan., 1548. The next fifteen months were
occupied with various journeys and administrative
measures in India.
Then his displeasure by reason
of the unchristian life and manners of the
Portuguese, whereby his proselyting work was seriously
impeded, drove him forth once again into the
unknown Far East. He left Goa on Apr. 15, 1549,
stopped at Malacca, visited Canton, and on Aug.
15 reached Japan, where he landed at Kagoshima,
the principal port of the province of Satsuma, on the
island of Kiushiu. He was received in friendly
manner and was permitted to preach, but, not
knowing the native language, had to limit himself
to reading aloud the translation of a catechism.
For all this, his sojourn was not without fruits,
as is attested by congregations established in Hiudo,
Samaguchi, and Bungo.
After more than two years in Japan, he returned
to India, and was back in Goa by Jan., 1552.
In April he was again under way, aiming for China,
but died on the journey.
Francis Xavier accomplished a great missionary
work both as organizer and as pioneer. By his
compromises in India with the Christians of St.
Thomas he developed the Jesuit missionary methods
along lines that subsequently became fateful for
his order;
the instruction he dispensed in connection with
baptism was superficial; and he combined
missions with politics, and approved of the extension of
Christianity by force (cf. his letter to King John
III. of Portugal, Cochin, Jan. 20, 1548).
Yet he
had high qualifications as missionary; he was
animated with glowing zeal; the consciousness of
acting in God's service never forsook him, he was
endowed with great linguistic gifts, and his activity
was marked by restless pushing forward. His
efforts left a significant impression upon the
missionary history of India; and by pointing out the
way to East India to the Jesuits, his work is of
fundamental significance with regard to the history
of the propagation of Christianity in China and
Japan.
The results of his labor that he himself
witnessed were not slight (mere figures may be
disregarded, as they are difficult to verify); but
still greater were the tasks he proposed. And
since the Roman Catholic Church responded to his
call, the effects of his efforts reach far beyond the
Jesuit order; the entire systematic and aggressive
incorporation of great masses of people on broad
lines of policy by the Roman Catholic Church in
modern times, dates back to Francis Xavier.