The meaning of FAITH from Dictionary.com found here:
http://dictionary.reference.com/browse/faithnoun
Confident belief in the truth, value, or trustworthiness of a person, idea, or thing.
Belief that does not rest on logical proof or material evidence. See Synonyms at belief. See Synonyms at trust.
Loyalty to a person or thing; allegiance: keeping faith with one's supporters.
often Faith Christianity. The theological virtue defined as secure belief in God and a trusting acceptance of God's will.
The body of dogma of a religion: the Muslim faith.
A set of principles or beliefs.
Main Entry: faith
Function: noun
1 a : allegiance or loyalty to a duty or a person b : sincerity or honesty of intentions —see also BAD FAITH, GOOD FAITH
2 : fidelity to one's promises and obligations
faith
n 1: a strong belief in a supernatural power or powers that control human destiny; "he lost his faith but not his morality" [syn: religion, religious belief] 2: complete confidence in a person or plan etc; "he cherished the faith of a good woman"; "the doctor-patient relationship is based on trust" [syn: trust] 3: institution to express belief in a divine power; "he was raised in the Baptist religion"; "a member of his own faith contradicted him" [syn: religion] 4: loyalty or allegiance to a cause or a person; "keep the faith"; "they broke faith with their investors"
faith
Faith is in general the persuasion of the mind that a certain statement is true
(Phil. 1:27; 2 Thess. 2:13). Its primary idea is trust. A thing is true, and
therefore worthy of trust. It admits of many degrees up to full assurance of
faith, in accordance with the evidence on which it rests. Faith is the result
of teaching (Rom. 10:14-17). Knowledge is an essential element in all faith,
and is sometimes spoken of as an equivalent to faith (John 10:38; 1 John 2:3).
Yet the two are distinguished in this respect, that faith includes in it
assent, which is an act of the will in addition to the act of the
understanding. Assent to the truth is of the essence of faith, and the ultimate
ground on which our assent to any revealed truth rests is the veracity of God.
Historical faith is the apprehension of and assent to certain statements which
are regarded as mere facts of history. Temporary faith is that state of mind
which is awakened in men (e.g., Felix) by the exhibition of the truth and by
the influence of religious sympathy, or by what is sometimes styled the common
operation of the Holy Spirit. Saving faith is so called because it has eternal
life inseparably connected with it. It cannot be better defined than in the
words of the Assembly's Shorter Catechism: "Faith in Jesus Christ is a saving
grace, whereby we receive and rest upon him alone for salvation, as he is
offered to us in the gospel." The object of saving faith is the whole revealed
Word of God. Faith accepts and believes it as the very truth most sure. But the
special act of faith which unites to Christ has as its object the person and the
work of the Lord Jesus Christ (John 7:38; Acts 16:31). This is the specific act
of faith by which a sinner is justified before God (Rom. 3:22, 25; Gal. 2:16;
Phil. 3:9; John 3:16-36; Acts 10:43; 16:31). In this act of faith the believer
appropriates and rests on Christ alone as Mediator in all his offices. This
assent to or belief in the truth received upon the divine testimony has always
associated with it a deep sense of sin, a distinct view of Christ, a consenting
will, and a loving heart, together with a reliance on, a trusting in, or resting
in Christ. It is that state of mind in which a poor sinner, conscious of his
sin, flees from his guilty self to Christ his Saviour, and rolls over the
burden of all his sins on him. It consists chiefly, not in the assent given to
the testimony of God in his Word, but in embracing with fiducial reliance and
trust the one and only Saviour whom God reveals. This trust and reliance is of
the essence of faith. By faith the believer directly and immediately
appropriates Christ as his own. Faith in its direct act makes Christ ours. It
is not a work which God graciously accepts instead of perfect obedience, but is
only the hand by which we take hold of the person and work of our Redeemer as
the only ground of our salvation. Saving faith is a moral act, as it proceeds
from a renewed will, and a renewed will is necessary to believing assent to the
truth of God (1 Cor. 2:14; 2 Cor. 4:4). Faith, therefore, has its seat in the
moral part of our nature fully as much as in the intellectual. The mind must
first be enlightened by divine teaching (John 6:44; Acts 13:48; 2 Cor. 4:6;
Eph. 1:17, 1

before it can discern the things of the Spirit. Faith is
necessary to our salvation (Mark 16:16), not because there is any merit in it,
but simply because it is the sinner's taking the place assigned him by God, his
falling in with what God is doing. The warrant or ground of faith is the divine
testimony, not the reasonableness of what God says, but the simple fact that he
says it. Faith rests immediately on, "Thus saith the Lord." But in order to this
faith the veracity, sincerity, and truth of God must be owned and appreciated,
together with his unchangeableness. God's word encourages and emboldens the
sinner personally to transact with Christ as God's gift, to close with him,
embrace him, give himself to Christ, and take Christ as his. That word comes
with power, for it is the word of God who has revealed himself in his works,
and especially in the cross. God is to be believed for his word's sake, but
also for his name's sake. Faith in Christ secures for the believer freedom from
condemnation, or justification before God; a participation in the life that is
in Christ, the divine life (John 14:19; Rom. 6:4-10; Eph. 4:15,16, etc.);
"peace with God" (Rom. 5:1); and sanctification (Acts 26:18; Gal. 5:6; Acts
15:9). All who thus believe in Christ will certainly be saved (John 6:37, 40;
10:27, 28; Rom. 8:1). The faith=the gospel (Acts 6:7; Rom. 1:5; Gal. 1:23; 1
Tim. 3:9; Jude 1:3).
http://dictionary.reference.com/browse/faith